Murray Siple’s feature-length documentary follows a group of homeless men who have combined bottle picking with the extreme sport of racing shopping carts down the steep hills of North Vancouver. This subculture shows that street life is much more than the stereotypes portrayed in mainstream media.
This film is considered to be the forerunner of the NFB’s Challenge for Change Program. It is a look at the Bailey family, as seen from the inside. Trouble with the police, begging for stale bread, the birth of another child, and through it all, the father who tries to explains his family’s predicament. Although filmed in Montreal, it’s the anatomy of poverty as it occurs throughout North America.
“The right to the city is far more than the individual liberty to access urban resources: it is a right to change ourselves by changing the city. It is, moreover, a common rather than an individual right since this transformation inevitably depends upon the exercise of a collective power to reshape the processes of urbanization. The freedom to make and remake our cities and ourselves is, I want to argue, one of the most precious yet most neglected of our human rights.”—Henri Lefebvre
“Anyone that tells you “oh he could do it because he’s Kevin Smith”—tell ‘em horseshit, man. That’s somebody who’s trying to tell you “don’t try, you can’t try, he did it, he can do it, you can’t do it.” Don’t listen to that shit man. Think of life and progress as a game—I always think of it in terms of a game of hockey. When you’re skating with the puck towards the net there’s always a motherfucker trying to hook you from behind, just to slow you up enough, ‘cause nobody wants to see anybody succeed. So don’t listen to that. When you hear somebody go “well of course he could do it, he’s Kevin Smith”—those same assholes, before I did it, were like “it’s never gonna work, it’s dumb, he crazy”. And then when it worked, they didn’t go like “you know what? we were wrong”—instead they say “well only he could do it because he’s Kevin Smith” and I say horseshit. Kevin Smith wasn’t always Kevin Smith, nor was Kevin Smith the little kid that pulled the fucking sword from the stone. Now am I going to say like, this is the only way it should ever be done forever? No but you’re always looking for alternatives, because the old method doesn’t so much work anymore. You can’t just put a commercial on TV and expect a bunch of people to show up and see it at the movie theatres. They have too many choices. They can just stay home and surf porn on the internet. Why would you want to go see The Avengers when you can watch like three people having sex from the privacy of your own home? You’re competing for attention, and in a world where you’re competing for attention, you have to figure out ways to make it more interesting for the audience to come out. It’s no longer enough to be like “here’s the movie, come see it”.”—Kevin Smith on why you, too can be an indie success - Boing Boing
“Yes, there is a conspiracy, indeed there are a great number of conspiracies, all tripping each other up… the main thing that I learned about conspiracy theories is that conspiracy theorists actually believe in the conspiracy because that is more comforting. The truth of the world is that it is chaotic. The truth is, that it is not the Jewish banking conspiracy, or the grey aliens, or the twelve-foot reptiloids from another dimension that are in control, the truth is far more frightening; no-one is in control, the world is rudderless.”—Alan Moore - Wikipedia, the free encyclopedia
The Human-Powered Ornithopter (HPO) Project is part of a student organization at the University of Toronto that is focused on the design and construction of innovative, high-performance, human-powered vehicles. Our goal is to provide students with practical hands on experience in engineering design while at the same time promoting efficiency, sustainability, and the use of human-power as a means of reducing society’s impact on the environment. The specific aim of the project was to achieve one of humanity’s oldest dreams with the successful flight of a human-powered, flapping-wing aircraft, the last of the aviation firsts.
Do you see a space-faring civilization as a way of defending humanity against a catastrophe on Earth?
Absolutely. We would be backing up the biosphere. We wouldn’t just be preserving humanity, we would be preserving much of life. It is certainly possible for some calamity to come along — as we see in the several major extinction events in the fossil record. Humanity has obviously developed the means of destroying itself, so I think we need planetary redundancy to protect against the unlikely possibility of natural or man-made Armageddon.
It is important that we take action now to make life multi-planetary, because this is really the first point in the 4-billion-year history of Earth that it has been possible. That window of possibility will hopefully be open for a long time, but it may only be open for a short time. That’s why I think urgent action is required on making life multi-planetary.
“Technology invariably trumps ideology. And I am inclined to think that history increasingly suggests that human social change is more directly driven by technology than by ideology. I think we develop ideologies in an attempt to cope with technologies and that in fact we’ve been doing that all along. Technology is knowing how to grow, harvest and store cereals without which you can’t really do a city. Technology is knowing how to build efficient sewage infrastructure without which you can’t build a slightly larger city. So I think of technologies as the drivers and ideologies as an attempt to steer.”